If you’re a fan of podcasting, check out the Arise Church Podcast, where we talk about church life, church planting, social media, COVID, sermons, and much more. It’s a fun time and host Roger Jackson does a great job of keeping things fun and informative.
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Longtime friends and readers of this blog will have noticed a general decline in the frequency of posts over the past several years. There are numerous reasons for this: grad school, work, kids, life in general, etc. But the primary reason has been that much of my time has been devoted to pastoral work. After launching Pursuing Veritas as a grad student, I’m now attempting to maintain it as an associate pastor at Rooftop Church in St. Louis. But I’m not only serving as a pastor at Rooftop–I’m also serving as lead planting pastor for Arise Church.
Arise is a church plant coming to the greater Fenton area (a southwest suburb of St. Louis) this September. For much of the past 18 months and steadily increasing over that time, I’ve been working with Rooftop, an advisory team, the Church Multiplication Network, and a launch team to prepare to launch Arise. As we move closer and closer to launch, my hope is to use this platform to share a bit of what we’re doing and experiencing. Obviously, the COVID-crisis looms large for all of us right now, but as of right now, we’re moving ahead with planting.
So check us out, follow us on social media (Instagram, Facebook, and YouTube at least), and if your stimulus check has you feeling extremely generous, consider d闪飞加速器永久免费版.
A few weeks back, there was some social media traction with sharing one’s four most influential theologians. Being ever behind on my writing and blogging, I jotted the idea down, but am only getting to this now. Now, obviously, there are a number of theologians who have influenced me, to say nothing of the countless pastors, teachers, and little-t theologians who’ve shaped who I am, how I think, and how I live through their examples and teaching. (Also, and this should probably go without saying, but I’m going to say it anyways, this list does not include biblical authors, lest we all answer with some combination of Matthew, Mark, Luke, John, Peter, Paul, and James.) So this cannot be any sort of a complete list. Continue reading
Some more prayers for this morning:
“O God, who has been the refuge of my fathers through many generations, be my refuge today in every time and circumstance of need. Be my guide through all that is dark and doubtful. Be my guard against all that threatens my spirit’s welfare. Be my strength in time of testing. Gladden my heart with your peace, through Jesus Christ my Lord.”
–Originally by John Baillie
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–Originally by Bishop Brooke Foss Westcott
Another prayer from The Oxford Book of Prayer, this time from Fr. Gilbert Shaw:
Lord, give us grace to hold you
when all is weariness and fear
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when love itself is tested by the doubt…
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when every act brings new confusion, new distress,
new opportunities, new misunderstandings,
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Lord, give us grace that we may know
that in the darkness pressing round
it is the mist of sin that hides your face,
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and you do know we love you still
and our dependence and endurance in your will
is still our gift of love.
I’m reading through the “deliverance” section of The Oxford Book of Prayer this week and came across this prayer by the Venerable Bede. Join Bede and I in praying this for our world:
O God that art the only hope of the world,
The only refuge for unhappy men,
Abiding in the faithfulness of heaven.
Give me strong succor in this testing place.
O King, project thy man from utter ruin
Lest the weak faith surrender to the tyranny,
Facing innumerable blow alone.
Remember I am dust, and wind, and shadow,
And life as fleeting as the flower of grass.
But may the enteral mercy which hath shone
From time of old
Rescue they servant from the jaws of the lion.
Thou who didst come from on high in the cloak of flesh,
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Whereby our mortal flesh can war with the winds
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~Venerable Bede
As more and more of our world is shutting down and embracing social distancing, some of us are wondering how we’re going to make it through the next several weeks with our sanity intact. I don’t have the answers, but I do have six suggestions that I hope are helpful.
1. Limit your time on social media. There’s only so much good that constantly scrolling your social media accounts is going to do you. More likely than not, what people are saying is going to make you depressed, anxious, angry, sad, or some combination of those emotions. Avoid that by limiting your time on social media. Relatedly… Continue reading
Our current church, Rooftop in St. Louis, is getting ready to hire a new pastor. Check out the job description below and learn more here!
Rooftop is an inter-denominational, energetic, growing, medium-sized, 20-year-old Christian church reaching a diversity of people in an inner suburb of St. Louis. More than your typical post-modern church, Rooftop maintains a commitment to big-tent Biblical orthodoxy while also embracing authenticity, humor and even a bit of irreverence for the sake of reaching all kinds of people with the love and truth of Jesus. After moving into a larger, renovated building in November 2016 and getting ready to successfully launch a daughter-church in the summer of 2024, we are ready to consider our next steps as a congregation. These next steps include hiring an associate-level pastor to lead our outreach efforts (which include building an online presence), oversee connections ministries, and also assist with the general teaching and pastoral responsibilities. (Check us out at http://www.rooftop.org.)
This post concludes the series examining the relationship between the Odes of Solomon and Gospel of John.
Adams, J.N., Mark Janse, and Simon Swain, Editors. PC下载网—官方软件下载大全|绿色免费软件下载网站:PC下载网提供最新的绿色免费软件官方下载服务，打造绿色免费软件下载基地， 满足用户在电脑办公、手机应用、影音娱乐、网络游戏等全方位的软件下载需求。 常用软件下载，来PC下载网就够了. Oxford: Oxford University Press, 2002.
Attridge, Harold W. “Johannine Christianity.” Pages 125-143 in The Cambridge History of Christianity: Volume 1: Origins to Constantine. Edited by Margaret M. Mitchell and Frances M. Young. Cambridge: Cambridge University Press, 2006.
Bernhard, J. H. The Odes of Solomon: Edited with Introduction and Notes. Texts and Studies: Contributions to Biblical and Patristic Literature 8, 3. Edited by J. Armitage Robinson. Cambridge: Cambridge University Press, 1912. Repr., Nendeln, Lischtenstein: Kraus Reprint Limited, 1967.
Brock, Sebastian. The Bible in the Syriac Tradition, Second Revised Edition. Piscataway, N.J.: Gorgias Press, 2006.
Brooke, George J. “Memory, Cultural Memory and Rewriting Scripture.” Pages 119-136 in Rewritten Bible After Fifty Years: Texts, Terms, or Techniques?: A Last Dialogue with Geza Vermes. Edited by Jozsef Zsengeller. Supplements to the Journal for the Study of Judaism 166. Lieden: Brill, 2014.
Brownson, James. “The Odes of Solomon and the Johannine Tradition.” Journal for the Study of the Pseudepigrapha 2 (1988): 49-69.
Carson, D. A. The Gospel According to John. Edited by D. A. Carson. The Pillar New Testament Commentary. Grand Rapids: William B. Eerdmans, 1991.
Charlesworth, James H. Critical Reflections on the Odes of Solomon: Volume One: Literary Setting, Textual Studies, Gnosticism, the Dead Sea Scrolls and the Gospel of John. Edited by James H. Charlesworth and Lester L. Grabbe. Journal for the Study of the Pseudepigrapha Supplement Series 22. Sheffield: Sheffield Academic Press, 1998.
–. “Odes of Solomon.” Pages 721-771 in The Old Testament Pseudepigrapha: Volume 2: Expansions of the “Old Testament” and Legends, Wisdom and Philosophical Literature, Prayers, Psalms, and Odes, Fragments of Lost Judeo-Hellenistic Works. Edited by James H. Charlesworth. New York: Doubleday, 1985.
–. The Earliest Christian Hymnbook: The Odes of Solomon. Eugene, OR: Cascade Publishers, 2009.
–. The Odes of Solomon. Edited by Robert Kraft. Society of Biblical Literature: Texts and Translations 13 and Society of Biblical Literature Pseudapigrapha Series 7. Missoula, MT: Scholars Press, 1977.
–. The Odes of Solomon: Edited with Translation and Notes. Oxford: Clarendon Press, 1973.
Charlesworth, James H., and R. Alan Culpepper. “The Odes of Solomon and the Gospel of John.” 闪飞加速器永久免费版 35, 3 (1973): 298-322.
Corwin, Virginia. St. Ignatius and Christianity in Antioch. New Haven: Yale University Press, 1960.
De Bruin, C. C., ed. Diatessaron Leodiense. Leiden: E. J. Brill, 1970.
De Jonge, Henk Jan. “The Use of the Old Testament in Scripture Readings in Early Christian Assemblies.” Pages 377-392 in 百度网盘加速器永久免费版_百度网盘加速器下载 v9.0.4 破解 ...:2021-6-4 · 百度网盘加速器永久免费版是一款专门针对百度网盘制作的辅助工具，基于p2p技术和CDN技术，使得用户在使用百度网盘下载软件时能够不受到任何网络的限制，相比传统的下载，百度网盘加速器更加快速、绿色、安全，为用户带来优质的下载体验。Edited by Bart J. Koet, Steve Moyise, and Jospeh Verheyden. Supplements to Novum Testamentum 148. Boston: Brill, 2013.
Drijvers, Hans J. W. “Apocryphal Literature in the Cultural Milieu of Osrhoene.” Apocrypha 1 (1990): 231-247.
–. East of Antioch: Studies in Early Syriac Christianity. London: Variorum Reprints, 1984.
–. “The 19th Ode of Solomon: Its Interpretation and Place in Syrian Christianity.” 黑洞加速器破解版app 31, 2 (1980): 337-355.
–. “The Peshitta of Sapientia Salomonis.” Pages 15-30 in History and Religion in Late Antique Syria. Brookfield, V.T.: Variorum, 1994.
Ehrman, Bart D. 古域破解版下载- 全方位下载:2021-8-7 · 古域破解版 古域 时间：2021-08-07 大小： 时间：2021-08-07 星级： 立即下载 古域是一款热血的魔幻题材传奇类手游。热血对战竞技内容体验，续写沙城传奇故事，称王败寇，胜利者才能享受最后的荣耀。新的英雄结伴战 ...Edited by Jeffrey Henderson. The Leob Classical Library 24. Cambridge: Harvard University Press, 2003.
English Standard Version 飞兔加速器安卓版. New York: Crossway, 2010.
Emerton, J. A. “Notes on Some Passages in the Odes of Solomon.” Journal of Theological Studies 28 (1977): 507-519.
Frankenberg, Wilhelm. Das Verstandis der Oden Salomos. Zeitshrfit fur die alteestamentliche Wissenschaft 21. Gießen: Topelman, 1911.
Glover, Richard. “Patristic Quotations and Gospel Sources.” New Testament Studies 31 (1985): 235-51.
Grant, Robert M. “The Odes of Solomon and the Church of Antioch.” Journal of Biblical Literature 63, 4 (1944): 363-377.
Gregory, Andrew F. and Christopher Tuckett. “Reflections on Method: What constitutes the Use of the Writings that later formed the New Testament in the Apostolic Fathers?” Pages 61-82 in The Reception of the New Testament in the Apostolic Fathers. Edited by Andrew F. Gregory and Christopher M. Tuckett. Oxford: Oxford University Press, 2005.
Gonzalez, Justo L. The Changing Shape of Church History. Saint Louis: Chalice Press, 2002.
Harnack, Adolph and John Flemming. Ein Jüdisch-Christliches Psalmbuch aus dem ersten Jahrhundert. Leipzig: J.C. Hinrichs, 1910.
Harris, J. Rendel. 闪飞加速器永久免费版. London: James Nesbit, 2009.
Harvey, Susan Ashbrook. “Syria and Mesopotamia.” Pages 351-65 in The Cambridge History of Christianity: Volume 1: Origins to Constantine. Edited by Margaret M. Mitchell and Frances M. Young. Cambridge: Cambridge University Press, 2006.
Hengel, Martin. “Qumran and Early Christianity.” Pages 523-31 in Earliest Christian History: History, Literature, and Theology: Essay from the Tyndale Fellowship in Honor of Martin Hengel. Edited by Michael F. Bird and Jason Maston. Translated by Lars Kierspel. Tubingen: Mohr Siebeck, 2012.
Hill, Charles E. “’In These Very Words’: Methods and Standards of Literary Borrowing in the Second Century.” Page 261-81 in The Early Text of the New Testament. Edited by Charles E. Hill and Michael J. Kruger. Oxford: Oxford University Press, 2012.
Hill, J. Hamlyn. The Earliest Life of Christ Ever Compiled from the Four Gospels: Being the Diatessaron of Tatian: Literally Translated from the Arabic Version and containing the Four Gospels woven into One Story. Piscataway, N.J.: Gorgias Press, 2001.
Hughes, Julie. Scriptural Allusions and Exegesis in the Hodayot. Studies on the Texts of the Deserts of Judah, LIX. Edited by Florentino Garcia Martinez. Boston: Brill, 2006.
Kostenberger, Andreas J., and Michael J. Kruger. The Heresy of Orthodoxy: How Contemporary Culture’s Fascination with Diversity Has Reshaped Our Understanding of Early Christianity. Wheaton: Crossway Publishers, 2010.
Kugel, James L. Traditions of the Bible: A Guide to the Bible As It Was at the Start of the Common Era. Cambridge: Harvard University Press, 1998.
Lattke, Michael. “Die Oden Salomos: Einleitungsfragen und Forschungsgeschichte.” Zeitschrift fur die Neutestamentliche Wissenschaft und die Kunde der Alteren Kirche 98 (2007): 277-307.
–. Oden Salomos. New York: Herder, 1995.
–. 网飞加速器永久免费下载. Edited by Harold W. Attridge. Translated by Marianne Ehrhardt. Hermenia: A Critical and Historical Commentary on the Bible. Minneapolis: Fortress Press, 2009.
–. “The Apocryphal Odes of Solomon and New Testament Writings.” Zeitschrift für die Neutestamentliche Wissenschaft und die Kunde der Älteren Kirche 73, 3 (1982): 294-301.
Massaux, Eduard. The Influence of the Gospel of Matthew on Christian Literature before Irenaeus. Translated by Neirynck. Macon, GA: Mercer University Press, 1990.
Marttila, Marko, Juha Pakkala, and Hanne von Weissenberg (Editors). Changes in Scripture: Rewriting and Interpreting Authoritative Traditions in the Second Temple Period. Berlin: DeGruyter, 2011.
McNeil, Brian. “The Odes of Solomon and the Scriptures.” 飞兔加速器安卓版 67, 1 (1983): 104-122.
Metzger, Bruce M. The Canon of the New Testament: Its Origin, Development, and Significance. Oxford: Clarendon Press, 1997.
Murray, Robert. Symbols of Church and Kingdom: A Study in Early Syriac Tradition. Piscataway, N.J.: Gorgias Press, 2004
Newbold, William R. “Bardaisan and the Odes of Solomon.” 飞兔加速器安卓版 30, 2 (1911): 161-204.
Novak, Michael Anthony. “The Odes of Solomon as Apocalyptic Literature.” Vigiliae Christianae 66, 5 (2012): 527-550.
Pierre, Marie-Joseph. A加速器-破解版.rar下载-CSDN论坛:2021-12-22 · A加速器-破解版 无需注册。终生免费使用。 分享给大家了。 希望大家喜欢 相关下载链接：//download.csdn.net/download/jsvip/2763762?utm ... Belique: Brepols, 1994.
Prahlow, Jacob J. Discerning Witnesses: First and Second Century Textual Studies in Early Christian Authority. MA Thesis. Winston-Salem: Wake Forest University, 2014.
Robinson, J. A. The Odes of Solomon. Texts and Studies: Contributions to Biblical and Patristic Literature, Series 3. Cambridge: Cambridge University Press, 1912. Repr. Nendeln, Liechtenstein: Kraus Reprint Limited, 1967.
Sanders, Jack T. “Nag Hammadi, Odes of Solomon, and NT Christological Hymns.” Pages 51-66 in Gnosticism and the Early Christian World: In Honor of James M. Robinson. Edited by James E. Goehring, et al. Sonoma, CA: Polebridge Press, 1990.
Schoedel, William R. Ignatius of Antioch: A Commentary on the Letters of Ignatius of Antioch. Edited by Helmut Koester. Hermenia: A Critical and Historical Commentary on the Bible. Philadelphia: Fortress Press, 1985
Stuhlhofer, Franz. “Der Ertrag von Bibelstellenregistern fur die Kanonsgeschichte.” Zeitschrift fur die alttestamentliche wissenschaft 100 (1988): 244-261.
Stroud, Robert C. “The Odes of Solomon: The Earliest in Collection of Christian Hymns.” 飞翔加速器破解版 31, 1 (1980): 269-275.
Trevett, Christine. “Approaching Matthew from the Second Century: The Under-Used Ignatius Correspondence.” Journal for the Study of the New Testament, 20 (1984): 59-67.
Wickes, Jeffrey. Hymns on Faith. Washington, D.C.: Catholic University of America Press, forthcoming.
Williams, P.J. Early Syriac Translation Technique and the Textual Criticism of the Greek Gospels. Edited by D. C. Parker and D. G. K. Taylor. Texts and Studies: Contributions to Biblical and Patristic Literatures Third Series. Piscataway, N.J.: Gorgias Press, 2004.
This post is part of an ongoing series examining the relationship between the Odes of Solomon and Gospel of John.
This study has sought to recast the relationship between the Odes of Solomon and Gospel of John by calling for the application of contextualized methodological criteria in a comparison of these two texts. Such a methodology was argued to incorporate considerations of literary citation, genre, linguistic differences, geography, and purposes in writing as important aspects of understanding possible instances of literary connection between ancient texts. Instead of affirming a “common milieu” connecting the Odes and Fourth Gospel, the application of this contextual methodology illustrates that signs of literary dependence exist between the Odes and John’s Gospel, especially Ode 3’s apparent use of an exegetical motif derived from the Upper Room Discourses of John 14 and 15.
While this study is by no means comprehensive, such a conclusion does suggest that perspectives which fail to recognize the literary connection between the Odes and Gospel must be reevaluated. Methodological precision will only further clarify scholarship intending to understand early Christian literary culture. Another implication of this study indicates that greater care must be taken in attempting to recognize exegetical motifs at work in early Christian writings, especially those which are liturgical or poetic in nature. Further, the insights of this study suggest further cross-specializational analysis among scholars of early Christianity, as the methods of those studying the Apostolic Fathers have proved useful in this study of the Odes. In this regard, it is somewhat puzzling that the Odes are largely not studied along with other early Christian writings from a similar period and provenance. Such a project may prove insightful in the future.
Continued investigation of the Odes of Solomon remains a field ripe with opportunity, especially through the application of contextually informed methodological principles for discerning the use of scriptural themes and language in early Christian literature. It is my hope that this paper may provide some starting point for discovering more fully the manner in which worship, scripture, and interpretation functioned in the early Christian Church.
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